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  <journal-id journal-id-type="publisher-id">67</journal-id>
  <journal-id journal-id-type="short-title">gfpr</journal-id>
  <journal-id journal-id-type="doi">10.31703/gfpr</journal-id>
  <journal-title-group>
    <journal-title>Global Foreign Policies Review</journal-title>
    <abbrev-journal-title abbrev-type="publisher">gfpr</abbrev-journal-title>
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  <issn publication-format="print">2788-502X</issn>
  <issn publication-format="electronic">2788-5038</issn>
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  <publisher>
    <publisher-name>Humanity Publications</publisher-name>
    <publisher-loc>Pakistan</publisher-loc>
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<article-meta>
  <article-id pub-id-type="publisher-id">396011</article-id>
  <article-id pub-id-type="doi">10.31703/gfpr.2026(IX-II).08</article-id>
  <article-id pub-id-type="other" specific-use="submission-id">6478</article-id>
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      <subject>article</subject>
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  <title-group>
    <article-title xml:lang="en">Collective Memory of Rivers and Dispossession: Activism in the Global South</article-title>
  </title-group>
<contrib-group>
  <contrib contrib-type="author" seq="1" corresp="yes">
    <name>
      <surname>Qayyum</surname>
      <given-names>Wasif</given-names>
    </name>
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  <aff id="aff1">
    <label>1</label>
    <institution-wrap>
      <institution>Visiting Lecturer, National Institute of Pakistan Studies, Quaid-i-Azam University</institution>
    </institution-wrap>
    <addr-line>Islamabad</addr-line>
    <country>Pakistan</country>
  </aff>
</contrib-group>
<author-notes>
  <corresp id="cor1">Corresponding Author: Wasif Qayyum, Visiting Lecturer, National Institute of Pakistan Studies, Quaid-i-Azam University, Islamabad, Pakistan.</corresp>
<fn fn-type="COI-statement" id="fn-coi">
  <p>The authors declare that they have no conflicts of interest.</p>
</fn>
<fn fn-type="ethics-statement" id="fn-ethics">
  <p>This study did not require formal ethics approval.</p>
</fn>
<fn fn-type="data-availability-statement" id="fn-data">
  <p>Data sharing is not applicable to this article.</p>
</fn>
</author-notes>
<pub-date pub-type="epub" date-type="pub" publication-format="electronic">
  <day>30</day>
  <month>06</month>
  <year>2026</year>
</pub-date>
<pub-date pub-type="collection">
  <month>06</month>
  <year>2026</year>
</pub-date>
<pub-date date-type="pub" publication-format="print">
  <day>12</day>
  <month>05</month>
  <year>2026</year>
</pub-date>
  <volume>9</volume>
  <issue>2</issue>
  <season>Spring</season>
  <fpage>66</fpage>
  <lpage>77</lpage>
  <history>
    <date date-type="accepted">
      <day>12</day>
      <month>05</month>
      <year>2026</year>
    </date>
  </history>
<funding-group>
  <funding-statement>
<p>The authors received no specific funding for this work.</p>
  </funding-statement>
</funding-group>
<permissions>
  <copyright-year>2026</copyright-year>
  <copyright-holder>Humanity Publications</copyright-holder>
  <license license-type="open-access" xml:lang="en" xlink:href="https://creativecommons.org/licenses/by/4.0/">
    <license-p>This is an open access article distributed under the terms of the Creative Commons Attribution 4.0 International License.</license-p>
  </license>
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<self-uri content-type="text/html" xlink:href="https://gfprjournal.com/article/collective-memory-of-rivers-and-dispossession-activism-in-the-global-south"/>
<self-uri content-type="pdf" xlink:href="https://gfprjournal.com/pdf/gfpr/N72kXoS7p7.pdf"/>
<supplementary-material id="suppl-pdf" content-type="pdf" xlink:href="https://gfprjournal.com/pdf/gfpr/N72kXoS7p7.pdf">
  <label>PDF</label>
  <caption>
    <title>Full Text PDF</title>
  </caption>
</supplementary-material>
  <abstract>
    <p>This article analyzes the role of collective memory in shaping mobilization for river protection in Peru and Pakistan. The question around which the discussion revolves is: how do riverine communities remember their past with their rivers when they are diverted, dammed, and polluted? This paper brings two cases from Pakistan-administered Kashmir and Iquitos, Peru. In both cases, local and indigenous communities remember their rivers with memories of losses of their interaction with the rivers. Drawing on Halbwachs&apos; work on collective memory and the emerging debate on riverhood, the paper analyzes the data collected through ethnographic fieldwork along the River Neelum and the Amazon and Nanay Rivers in Peru. The comparison of both case studies shows that reasons to river degradation in both cases varies, but the political function of memory-based resistance is the same and comparable.</p>
  </abstract>
<kwd-group kwd-group-type="author-keywords">
  <kwd>Collective Memory</kwd>
  <kwd>River Protection</kwd>
  <kwd>Riverhood</kwd>
  <kwd>Muzaffarabad</kwd>
  <kwd>River Neelum</kwd>
  <kwd>Iquitos</kwd>
  <kwd>Amazon and Nanay Rivers</kwd>
  <kwd>Peru</kwd>
</kwd-group>
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</front>
<body>
  <sec id="sec-intro">
    <title>Content</title>
    <p>This article analyzes the role of collective memory in shaping mobilization for river protection in Peru and Pakistan. The question around which the discussion revolves is: how do riverine communities remember their past with their rivers when they are diverted, dammed, and polluted? This paper brings two cases from Pakistan-administered Kashmir and Iquitos, Peru. In both cases, local and indigenous communities remember their rivers with memories of losses of their interaction with the rivers. Drawing on Halbwachs&apos; work on collective memory and the emerging debate on riverhood, the paper analyzes the data collected through ethnographic fieldwork along the River Neelum and the Amazon and Nanay Rivers in Peru. The comparison of both case studies shows that reasons to river degradation in both cases varies, but the political function of memory-based resistance is the same and comparable.</p>
  </sec>
</body>
<back>
<fn-group content-type="conflict-of-interest">
  <title>Conflict of Interest</title>
  <fn fn-type="conflict">
<p>The authors declare that they have no conflicts of interest.</p>
  </fn>
</fn-group>
<fn-group content-type="ethics-statement">
  <title>Ethics Statement</title>
  <fn fn-type="ethics">
<p>This study did not require formal ethics approval.</p>
  </fn>
</fn-group>
<fn-group content-type="data-availability">
  <title>Data Availability</title>
  <fn fn-type="data-availability-statement">
<p>Data sharing is not applicable to this article.</p>
  </fn>
</fn-group>
<app-group>
  <app id="app-suppl">
    <title>Supplementary Materials</title>
<supplementary-material id="suppl-pdf" content-type="pdf" xlink:href="https://gfprjournal.com/pdf/gfpr/N72kXoS7p7.pdf">
  <label>PDF</label>
  <caption>
    <title>Full Text PDF</title>
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